| Review
of
God vs. the Gavel, by Marci A. Hamilton
Reviewer:
Mark Lamendola, author of over 5,000 articles in print or online.
When you think of people who break the law and get by
with it, what kind of person comes to mind? A rogue bureaucrat who can
arrange an audit of anyone who opposes him? A cop on the take, who can
hide some evidence and manufacture the rest? A celebrity who can buy a
trial, and later write a book about it?
If so, expand your thinking a bit. The ability to break the
law goes beyond individuals whom we easily recognize as seedy,
scheming characters. Some people use our most cherished institutions as
vehicles for such criminal activities as child abuse, murder, and theft.
Those seem like strong words at first blush, but case histories show those
claims are accurate.
And the courts routinely aid and abet these crimes by
providing exceptional protection to those who commit them. Thanks to
Constitution-violating court decisions, criminals who hide behind the
mantle of religion remain free to strike again and again. At the heart of
this maelstrom of magisterial malfeasance, we find the issue of church vs.
state. Hamilton looks at this issue closely, and lays to rest the myths
upon which courts justify their complicity with criminals who
happen to represent religious organizations. Replace the myths with truths,
and the entire house of cards tumbles.
The courts, in their support of
religious offenders, are doing religious organizations no favor. Just look
at what has happened to the Catholic church. The Catholic church continues to harbor pedophile priests, and
the courts help them do it. This has diminished the church to most
Catholics--many of whom are becoming ex-Catholics. Consequently, many Catholic schools
are closing their doors and the treasuries of Catholic congregations are
on life support.
The Catholic church isn't alone in sowing the seeds of
its own destruction. Hamilton shares several examples--from several
religions, including Jewish, Protestant, Catholic, and Muslim--where the
leaders of a religious group show complete disregard for the public good
or for people outside their group. In many of these cases, the religious
leaders behaved so poorly that you have to wonder if they are religious
people at all. Innocent citizens then turn to their government for
assistance and come away with nothing but a judicial farce.
God vs. the Gavel takes us into the world of judicial incompetence
that ignores the concepts of fairness and justice. It's a place where the
separation of powers isn't, but where the corruption of power is. Judges
routinely misconstrue, misapply, and mislegislate from the bench. This,
despite the fact they have a duty to discern the facts and are Constitutionally
barred from legislating.
Hamilton isn't on a crusade against religion, religious
organizations, or religious people. But she is against using religion as a
license for behaving in a loveless, predatory manner that hurts and kills
other people. She is opposed to using "religious freedom" as a free pass
for torturing children. She is opposed to using "religious freedom" as
justification for destroying entire neighborhoods. She is opposed to using "religious freedom" to
justify forcing our prisons to spend millions of dollars "accommodating"
dozens of different religious meal restrictions, religious reading
requirements, and the demands of new "religions" formed for the express
purpose of gaming the system. Buy this book for no other reason than to
read the lists of lunacy on page 157 - 161, and you have spent your money
well.
So, what does Hamilton want, and why does she go
through such effort to show us what's wrong with the status quo? What
Hamilton is asking for is a balanced approach that respects the rights of
everyone. In her vision of how things should be, judges would abandon
circular reasoning and twisted logic--in favor of common sense.
She explains the "do no harm" principle, and she shows
us how reasonable accommodation of religion can and does work. For example, the US
military changed its policy to allow soldiers to wear unobtrusive
religious gear such as yarmulkes and crosses. That's very different from
using "religious freedom" to sentence an innocent child to death by
refusing life-saving blood transfusion. And it's very different from
ignoring zoning laws so a religious meeting place transforms a quiet
suburban neighborhood into a high-traffic thoroughfare.
God vs. the Gavel is more than just a fascinating expose. Hamilton
also offers a vision of how things should be. People who use religion as a
license to victimize others will oppose losing that license, and will
thus oppose the change that Hamilton is trying to bring about. But people who,
like Hamilton, see religion as bringing meaning and guidance to life will
very likely agree with her.
Religious leaders who seek to be above morality and the
law often claim First Amendment rights. And the courts normally comply
with those leaders in knee-jerk fashion, even when no First Amendment
issue is involved.
The First Amendment reads, "Congress shall make no
law respecting an establishment of religion, or prohibiting the
free exercise thereof; or abridging the freedom of speech, or of
the press; or the right of the people peaceably to assemble, and
to petition the government for a redress of grievances."
Nothing in the First Amendment gives any religion
special status under the law. The First Amendment merely bars Congress
from making laws against particular religions. Hamilton explains the
history and reasoning behind this right. But the courts routinely ignore
the Constitution, history, and reasoning--so that they can give religious
organizations or their leader special status under the law. The
consequences of that special status should have us all worried.
A note on the writing. I review quite a few books, and
have grown disgusted with the sloppiness trend. Thus, it is now my policy
to let potential readers and buyers know about the quality of the writing
itself. Form is important, as it dictates readability.
Fortunately, this book scored very well on substance and on form.
This book actually uses Standard Written English (SWE). This is a
refreshing change from the Pidgin English that so many of today's authors
slop onto our reading palettes. The care taken in writing this book shows
that the author and publisher actually cared about the reader. That's a
huge plus. |
A final note, here. Form is important, as it dictates readability.
Fortunately, this book scored very well on substance and on form.
This book actually uses Standard Written English (SWE). This is a
refreshing change from the Pidgin English that so many of today's authors
slop onto our reading palettes. The care taken in writing this book shows
that the author and publisher actually cared about the reader. That's a
huge plus.